Abstract

In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to be moral, on my view, they only do so indirectly. On my view, we only have present reason to be moral because we will have reason to be moral in the afterlife. I propose a principle of reason inheritance that would justify this proposal. I also argue for my view, over the standard view: it alone can account for Prichard's Dilemma. Finally, I show how my proposal entails two interesting theses: a bodily eschaton and a loose type of purgatory.

Description

This is an open access article under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs License, which permits use and distribution in any medium, provided the original work is properly cited, the use is non-commercial and no modifications or adaptations are made. © 2026 The Author(s). Analytic Philosophy published by John Wiley & Sons Ltd.

Publisher

Wiley

Date of publication

4-2026

Language

english

Persistent identifier

http://hdl.handle.net/10950/5192

Document Type

Article

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